FACEBOOK LIVE – 9 MAY 2019 IYYAR – ORDER AND HEALING
In our new Hebrew month series, “Keep Climbing!” we are exploring the second Hebrew month of IYYAR. This is a very significant month as it forms a bridge between the major Biblical Festivals of Pesach/Passover, which is celebrated in the first biblical month of NISSAN, and Shavuot/Pentecost, which always falls on the 50th day after Pesach during the month of SIVAN. This tells us that the whole second month of Iyyar falls during those vital 49 days between the two. During these 7 weeks we count each day in a special “Counting of the Omer.” Why this counting?
Firstly, it’s to be aware and recognise the importance of these days that are the bridge between the Redemption at Passover and the Revelation at Shavuot.
Secondly; after God redeemed HIs people from Egypt they were not immediately prepared to receive the great Revelation He had in store for them! They left Egypt as slaves, who need physical, emotional, and spiritual healing. This occurred during the 7 weeks from the Exodus until they stood prepared at Mount Sinai. There the former slaves would become God’s “holy nation” and “kingdom of priests”!
The Hebrew letters that spell Iyyar are aleph–yod–yod–resh, an acronym for: “Ani YHVH Rofecha” – “I am the Lord your Healer!”
This is God’s proclamation when He makes the powerful promise to His children during this month, shortly after the redemption from Egypt:
“If you will diligently hearken to the voice of the Lord your God, and do that which is right in His eyes, and give heed to His commandments and keep all His statutes, I will put none of the diseases upon you which I put upon the Egyptians; for I am the Lord, your healer” (Exodus 15:26).
To effect the initial physical healing that would influence the mental, emotional, and spiritual healing, they needed the manna sent by God from heaven, a perfect and nourishing food, and the bitter waters of Marah that became sweet, healing water.
It was during this same month of Iyyar that Messiah Yeshua (as the living Word, a type of Bread of Life from heaven, and a source of Mayim Chaim – Living Water) appeared to his disciples after God had raised him from the dead in a body made perfect and filled with resurrection life. He broke bread, ate, and talked with them, and gave them deeper understanding and revelation of the will and heart of the Father.
To prepare ourselves for whatever revelation the Father wishes to impart to us at Pentecost, we also should be in a mode of preparation and anticipation as we count the days leading up to it.
We know, only too well, that – just as the Israelite slaves redeemed from Egypt were not immediately perfect and holy after Sinai, it is a life-long process of learning the Word of God and walking it out in accord with His will, which includes receiving healing and restoration – physically, mentally, and spiritually.
This process basically is a battle of wills!
To be in the Kingdom of God means to have our will subject to the will of the King. In all we do we can ask: “Am I transgressing and moving out of the will of God, or am I remaining steadfastly in His will?” We know His will is perfect, and flows from the heart of a loving Father. It is in our own best interest to bring our will more and more in alignment with His. However, the wiles of the enemy of our souls are very powerful, enticing, and constant!
The Hebrew word for transgression is averah (עברה), which means straying over a boundary. A word from the same root is avar (עבר), as in when Avraham heard G-d’s call and avar – physically crossed over, from his idolatrous society on a journey to a Land still to be revealed to him by God. It was a huge step of faith! It also entailed crossing over spiritually into the Kingdom of God. His will was surrendered and in harmony with God’s and he became the father of the family of God – those who would enter His household as children and know His love and serve Him in loving faithfulness, just as Abraham did.
ORDER and HEALING.
This journey of faith requires constant growing in maturity – mentally and spiritually.
In this Being Holy Being Whole “Keep Climbing!” series, we are concentrating on the principle human characteristics and seeing where we need to establish balance or strengthen areas of weakness. The characteristics for IYYAR are ORDER and HEALING.
The characteristic of ‘order’ reflects the balance we are aiming to establish in our lives. Order is necessary to achieve, as Alan Morinis describes in Everyday Holiness, “…the inner alignment that results in filling our days with peace and preparedness.”
Any area of our lives that is in disorder gives rise to chaos. We see in the Word that God is a God of order. He is concerned with the “small” details, which often are crucial. Modern psychology has proven the rather obvious fact that eternal disorder reflects a person’s internal disarray. This reflects the connection between order and healing. How?
We also need to be aware that the ideal is always in the balance. On the one extreme, too little order leads to chaos, confusion, and disarray and, on the other extreme, too much order leads to a compulsive perfectionism and rigidity.
Our inner being – that ‘spark’ of God within our neshama (spirit) knows that our spiritual life needs order just as much as our physical life does. To the extent that we are living outside of the will of God (whether intentionally or not) and, as a result are separated from Him, our spirit (neshama ) will correspondingly be in pain and yearning for the separation to be healed and for closeness and intimacy with our Father to be restored. This restoration comes when we are in harmony with His will.
“STILL SMALL VOICE” and SPEECH!
How do we know the will of our Father? We find it in His Word, the foundation of which is the Torah – the blueprint of His will, spoken at Sinai to His redeemed people. There His voice thundered. The sages say it rippled and echoed out to all the world in the languages of the seventy nations. Thereafter it became a “still, small voice” and the noise of the world would need to be hushed in order to hear it.
Interestingly enough, as we partner with God our most powerful tool in serving and working with Him in tikkun olam (bringing rectification, order, and healing back into the world) is speech! We need to recognize the power there is in our gift of speech. In the Talmud (Kiddushin 49b) it is noted that ten measure of speech were given to the world and nine of these were allocated to women. We can just imagine the jokes that could spring from that observation! However, it was not meant to be derogatory. It also is noted that ten measures of beauty were given to the world and nine of them were allotted to Jerusalem.
This highlights the fact that, as women, we face a greater challenge. We have the responsibility to use our words and communication skills in a positive and constructive manner, and not negatively and destructively. The most important way we use our gift of speech is in prayer, song, and blessing!
Both Holy Temples in Jerusalem, that housed the Shechinah Presence of God, were destroyed due to hateful and negative speech. With our words we either build up or break down – create or destroy. They either express God’s will or the enemy’s.The more we can bring our will into alignment and harmony with the will of God our Father’s the more clearly our speech will reflect His Kingship – His light and truth, and help us to more effectively partner with Him in tikkun olam, bringing healing and restoration and establishing His Kingdom on earth.
During this month of Iyyar, and the Counting of the Omer, may we strengthen our connection with God’s Word and grow richly in spirit. May we also trust our faithful Healer for physical health and increasing wholeness and holiness, for ourselves, for all Israel, and for the world!