Our gift to you for the new calendar year 5780:
As long as the days the earth endure, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease.
Simply print off, fold in three sections and glue together to make a beautiful calendar to stand on your desk…or wherever.
A 5780 prayer and blessing to you from His-Israel:
May this new year bring us all fresh passion, greater understanding, and deeper insights into the Word and will of the One who Created us in love. May we live each moment of our lives, even the most mundane, with the understanding that all moments are infused with deep purpose and spiritual meaning. And may this soulful living lead us into a closer more intimate relationship with our faithful Abba-Father.
We trust that 5780 will find your heart overflowing with the love of Heaven, your soul filled with the wonders of Heaven, and your body in constant praise to Heaven so that you may truly:
“Love the Lord your G-d with all your heart and with all your soul and with all your strength.”
For His holy Name’s sake, in love.
Keren and Cindy
The world says that time is money, I say that time is life. 
Keren is leading us through a new and vital Rosh Chodesh/Hebrew Month series this year (see here – Keep Climbing ) one that has lead myself (Cindy) to the realization that every moment, including those moments that might be thought of as mundane, are precious and bursting – full of soul possibilities, spiritual meaningfulness and purpose. If we listen, our souls “feel the brevity of it all, the beauty. It wants us to behold each day, each minute, as a precious gift that we should not waste.” 
When working on the new Festival Cycle Calendar I began exploring the many Jewish interpretations, traditions and understandings of time. Jill Hammer in her book The Jewish Book Of Days tells us, “The wheel of the year is complex, wealthy with distinctions and characteristics…”
Rabbi Trugman tells us in his book Seasons Of The Soul that “when considering…the passage of time…connected to the yearly holiday cycle…time can be experienced in one of four basic ways”:
1. Linear – past, present and future follow a chronological sequence; as each moment passes it is gone, never to return.
2. Circular – time repeats itself in phases of weeks, months, and years.
3. A Spiral – time twists ever-upwards… always returning to the same horizontal coordinate, but on a higher plane during each successive revolution. Thus, each moment of time is both completely new as well as cyclically and seasonally consistent.
4. Transcendent – above historical time all together. This is the way G-d experiences time. For, on a Divine level, past, present and future all occur simultaneously.
He explains how the yearly cycle of the Biblical feasts has the potential to catapult us from a linear, circular, and even spiral-like experience of time to a transcendent experience.
The cycle of the Jewish holidays gives us the ability to be completely connected to and engrossed in time, while allowing us to simultaneously transcend its limitations.
For those who have been privileged to experience the timelessness of Shabbat and the holidays, they know the transcendent qualities accessible on these special days if we but allow ourselves to dive into them with total abandon. Great is the reward for those who make that leap into and out of time.
Rabbi Waskow  teaches that these festivals, especially the shalosh regalim (three pilgrimage festivals – Passover, Shavuot, and Sukkot), “are a kind of national life cycle in which Passover represents birth, Shavuot represents marriage and commitment, and Sukkot represents maturity.” In this context the yearly cycle can be viewed as a mirror of our life and the journey of our souls.
When we try to pick out anything by itself, we find that it is bound fast by a thousand invisible cords that cannot be broken, to everything in the universe. 
Connected also with the Divine rhythms of time, is time’s connectedness to Creation.
Jill Hammer shares:
G-d made three realms in the world: sky, earth, and sea: “In seven days the Eternal made the sky, the earth, and the sea with everything in it, and rested on the seventh day” (Exodus 20:11). These three realms manifest through the three pilgrimage festivals – Passover, Shavuot, and Sukkot – and the days that follow them.
Shavuot is connected to the sky. The sky is…the wedding canopy of Israel…we receive the Torah from the heavenly realms. We pray for the harvest to be successful and for rain to fall. On Tisha b’AV…we pray for the afflicted and martyred…On Rosh Hashanah we contemplate the past year and consider our deeds. On Yom Kippur, we wear white…the heaven’s correspond to the dimension of the soul, and this is the season when we do the most soul work.
Sukkot is connected to the earth. On Sukkot, the fields open to give us their bounty… we dwell outside in booths…we plant crops…we celebrate the holidays of Hanukkah and Purim, when earthly actions by human beings saved the Jewish people.
We honor trees on Tu b’Shevat. Hanukkah celebrates the rededication of the Temple, the most holy space of the people. On the 1st of Nisan, just before Passover, we mark the anniversary of the building of the Tabernacle. [G-d’s first physical dwelling place on earth.]
Passover is connected to the realm of the ocean. On Passover, the Sea of Reeds parts to allow the Israelites to pass from slavery to freedom…The sea represents birth; and at this season the Jewish people were born. During this time, Miriam’s well…appears in the desert. The sea, which ebbs and flows in patterns of days and months, corresponds to the dimension of time; and it is at this season that we pay the most attention to time, counting every day between Passover and Shavuot. 
Our Abba has written layer upon layer into the circle of the year. So much to learn, so much to discover. Rabbi Waskow describes: “More of us are experiencing a thirst for the water of our spiritual wellsprings, or hunger for [our Jewish] roots…To fill that thirst and feed that hunger means that we must open up to what the holidays can be…much more than bubbles.” 
1. Menachem Mendel Schneerson, as shared by Rabbi Simon Jacobson in Toward a Meaningful Life, 143
2. Naomi Levy, Einstein and the Rabbi, 116
3. From the journal of John Muir (American naturalist) dated July 27.
4. Rabbi Arthur Waskow, Seasons Of Our Joy
5. Jill Hammer, The Jewish Book of Days, 14-15
6. Rabbi Arthur Waskow, Seasons of Our Joy, preface