The Blood Moon Tetrad of the Century!


The Blood Moon Tetrad of the Century!

~Keren Hannah Pryor

As many of you no doubt are aware, there is  great interest and excitement, even consternation, regarding the NASA-based facts of the appearance of a sequence of ‘blood ‘or red moons that are scheduled to appear at key Biblical Feast times during 2014 and 2015. With these “signs in the heavens” along with significant other fulfillments of Matthew chapter 23, the question being asked is, “Are we indeed in the End Days?”  If so, and even if not, we need to ask ourselves, “Am I prepared for Messiah’s arrival as the King of kings?”


The fact that a “blood” moon is appearing at the season of the sacrifice of the lambs in Egypt, the lambs at the Temple, and the Paschal Lamb certainly should give us pause for thought. As my late husband Dwight (z”l, obm) expressed in his teaching on the theme of Redemption:

“From the time of the Church Fathers to today’s televangelists a ‘Scarlet Thread of Redemption’ has been touted as the main storyline of biblical revelation, weaving itself through the tapestry of Scripture in diverse images and incidents: from the blood shed to cover the nakedness of Adam and Eve in the Garden, to the blood applied to the doorposts of Israelite homes in Egypt, to Rahab’s scarlet thread in Jericho signalling Joshua’s men, to the blood shed at Temple sacrifices for the sins of Israel. “

All these, it is said [in Christian tradition], are precursors to the real story of the Bible, namely, Jesus and his blood shed at Calvary for the redemption not alone of Israel but of the whole world.

As marvellous and indisputably central to God’s purposes in the earth as is the story of redemption, I would suggest nonetheless that another theme surpasses the ‘Scarlet Thread of Redemption’ as the overarching meta-narrative and unifying motif of the biblical story. We might call it the ‘Golden Thread of the Kingdom.’”
~Dwight A Pryor


150127_444757792220816_328944923_nJerusalem of God – Yerushalaim shel Zahav – Artwork: Alex Levin

Gold, generally, is the color and metal associated with kingship; with royalty. We see one example of this in the wondrous 60th chapter of the prophet Isaiah, prophesying the Redemption of Israel, where he says, in regard to Jerusalem, “… they shall call you the City of the Lord, the Zion of the Holy One of Israel.” He continues, ”…and for brass I will give you gold.”  We are seeing the awesome beginnings of the fulfilment of Isaiah’s words in our own days, and await with great anticipation the further fulfilment when,

“Your people shall all be righteous;  they shall possess the Land forever, the branch of my planting, the work of my hands, that I might be glorified.” “I am the Lord;  in its time I will hasten it.”

The ‘Golden Thread’ referred to is thus the Kingdom or the Kingship of the One God of Israel. Going back again to the beginning in the Garden; God, the Creator of all, shared rulership over the earth with Adam and Eve. They forfeited that honor when they disobeyed the rules of the Master Gardener and chose to decide for themselves what was right or wrong. Self and independence triumphed over the will of their Father, God. Ever since, through all the centuries of man’s history, and in each individual journey of life, the goal has been to overcome this selfish lust for power and drive for dominion-on my-own-terms and to yoke it to the will of the God of Abraham, Isaac and Jacob; to humble ourselves in service to His gracious Sovereignty.

In another mighty in-breaking of history, God sent His beloved Son as His anointed Messiah to restore His Kingdom to its rightful place in the world and to free those enslaved to sin and bound in the kingdom of darkness and idolatry. In his preaching, teaching, parables and deeds, Yeshua continually and insistently emphasized the reality of the Kingdom of God and the life-giving power of repentance and obedience to the will of our Father. After his submission to suffering and crucifixion, followed by God’s raising him from death to new resurrection life, he now is seated at the right hand of the Father’s throne in heaven and has been given all authority and power to reign over His Kingdom. As Paul so eloquently wrote, we can pray:

“May the God of our Lord and Messiah Jesus, the Father of glory, give you the Spirit of wisdom and of revelation in the knowledge of Him, having the eyes of your hearts enlightened, that you may know what is the hope to which He has called you,

what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of His power toward us who believe, according to the working of His great might that He worked in Messiah when He raised him from the dead and seated him at His right hand in the heavenly places,

far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.”
(Ephesians 1:17-20)



His Kingdom is here and now and also will be established in its fullness on this earth. As Dwight reminded,

“The Kingdom of God will occur in Zion, not in heaven. Yes, there will be a ‘new heaven and earth,’ but a renewed Jerusalem will still be at its center and the Jewish nation still central to the purposes of the Creator.”

We need not be surprised, then, at the vicious opposition to the establishment and prospering of the Jewish State of Israel. All the selfish drive of fallen and idolatrous human nature rises up against it. But, at this occurrence of the Blood Moons, let us remember that, yes, the blood of sacrifice is found at the heart of God’s plan for Redemption; however, the Golden cord encircling it all with its emet and kedusha – its powerful light of truth and radiant glow of holiness – is the reign of the Kingdom of God.

That is where our focus should be, where our hearts should be centered, as we await the arrival of Messiah as King, and anticipate His glorious reign over all the earth. Eventually, we understand that “…at the Last Day when death is no more, then the Son will hand the Kingdom back to the Father, that God may be all in all” (1 Corinthians 15:24, 28). Until then we can be working with Him zealously in the redemptive process of tikkun olam – the restoration and redemption of Israel and the nations of the world.

Le’ma’an Shemo b’ahavah! For His Name’s sake, in love.

Japan Lunar Eclipse

There is a God in Israel! 1 Sam 17:46

Kuma Adonai! Hosheini Elohai. L’Adonai hayeshua. Al amcha birchatecha.

Arise, oh Lord! Save me, oh my God!  Salvation belongs to the Lord. Your blessings are upon Your people. (Psalm 3:7-8)

Kuma Adonai! “… that the whole world will know that there is a God in Israel.”

In the throes of Operation Tzuk Eitan (Protective Edge) – Day 16, 23rd July, 2014, to be exact – I would like to share thoughts, largely based on a letter from a friend, Ils Posselt.


David Ben Gurion, Israel’s first Prime Minister, summed up life in our country pretty accurately. Smart man that he was.  Because it is on those miracles, those interventions from God, that the very existence of Israel hinges. Always has. The parting of the Red Sea, the victories of Joshua, Gideon, David and Goliath; the list goes on.  The nation of Israel existed because the Lord of the Armies of Heaven – Adonai Tzevaot –  made their fight His.  Our very existence depended, and still depends, on His intervention, His miracles.

If Israel had been able to, strong enough, capable in ourselves to fix, accomplish or achieve, the glory would be ours.  However, our God is not in the habit of sharing His glory or His praise (Isaiah 48:2).  From personal experience we know:  God’s miracles are usually reserved for the no-hope situations, the back-against-the-wall areas in our lives, when it’s only God standing between us and the end of the line.

During times of war, the soldiers of the Israel Defense Forces (IDF) learn this lesson first-hand.  Fifteen armed conflicts in the last 60 plus years have resulted in thousands of stories of how God showed up; how He arose to turn a battle, to confuse the enemy, save a life and literally keep Israel from annihilation.  In light of the odds, compared to the multitude of those who would wipe her off the map, Israel is simply too small, too weak, too human, to go it alone.  Which is why we depend on God’s supernatural intervention – for Him to arise and His enemies be scattered. At the end of the day, that is what the battle is about – the factor that stirs up the enmity and opposition of the enemy: the reality and the sovereignty of the One God of Israel.

How wondrous are the accounts of His intervention! There are stories of a sudden windstorm, blowing away inches of topsoil on a battlefield on the Golan to expose a minefield hidden below.  …Of a single Israeli tank blocking the Syrian army’s advance through the Golan Heights because they saw the lone remaining manned tank as an enormous platoon of tanks and white-uniformed soldiers along the ridge, so they turned in their tracks and fled. … Of enemy battalions surrendering to one Israeli soldier, because they saw thousands where a single man stood … Of a virtually unarmed army grossly outnumbered, pushing back 6 invading armies in the War of Independence in 1948. There are stories of God making tanks invisible, of ambushes that simply disintegrated, of men and women who knew they should have died but survived. Miracles. For many, it was a personal encounter with the God of our forefathers – a realization that He is living and faithful and that the Lord of the Armies of Heaven still makes Israel’s fight His.

As the battle continues, let us pray for God’s mighty intervention and protection over the precious Israeli soldiers – knowing that Israel chose a ground invasion,  putting the lives of her sons in danger, as opposed to widespread, indiscriminate bombing of Gaza and thereby killing many more innocent civilians in addition to those who were being used as human sheilds by Hamas.

Pray, too, that in the hearts of the many who are criticising Israel so vocally and virulently, even calling for her destruction, God would arise and make His heart known.  Let us also pray, in faith and trust, the words that Israel’s shepherd king used when he stood facing the giant, “… that the whole world will know that there is a God in Israel” (1 Samuel 17:46). The God who is a God of love and not war and who urges all whom He created to: “Choose life!”



A Mysterious Factory in Israel

First time I have found cement interesting!


Article in TABLET – – 2 June, 2014 – by Matthew Schultz

The NESHER CEMENT factory in Ramle (note: NOT Ramallah) is visible from Israel’s Highway 1. Riding the bus between Jerusalem and Tel Aviv, one sees it perched on the horizon, an eruption of industry in an expanse of green. It appears almost whimsical: two narrow twin mountains of vaulted domes and cascading pipelines in whites, pinks, and blues. At night, the factory glitters. People have compared it to Emerald City, a spaceship, an amusement park.

One sees it on the highway when passing the exit sign for the city of Modi’in. I first assumed that the sparkling apparition was Modi’in, which I came to imagine as a technologically advanced settlement from the future—a miniature Tokyo lost in a stretch of Israeli farmland. I recently drove by the factory during the day and asked my traveling companion what it was. “Some kind of factory,” he said. “Luscious, isn’t it?” We stared at it in awed silence.

After doing a little research, I discovered that it was the Nesher Cement Factory. Seeing it became my favorite part of traveling through Israel. During Passover, when it’s open for tours, I went and paid it a visit.

The tour taught me that the Nesher is Israel’s lone cement producer. Founded in the pre-state era, the company has been producing cement for over 80 years. It does so by quarrying limestone and clay and superheating them until they form what are known as “clinkers,” small stone-like chunks that are pulverized into powder. The end result is bagged and sold at the price of 28 shekels, or about eight dollars, a bag.

The tour group was large enough to fill a small auditorium. We saw footage of Yitzhak Rabin giving a speech about Nesher Cement. He talked about the value of cement to Zionism, about the people who made the cement, and the cement that built the State of Israel.

We then piled into two buses and drove through the facility. The factory was marvelous. Long conveyor belts carried material from the quarry to the central compound. Our tour highlighted the factory’s green ethos. The quarry was ringed with trees planted to catch dust. The old quarry was filled with water and had become the site of a water treatment plant. The factory’s furnaces were heated by burning selected waste from other industries and recycled materials were utilized throughout the facility. Once, our guide told us, during digging in the quarry an underground cave was found in which 18 species of invertebrate were discovered, many of which had evolved in the darkness to have no eyes. The area was left protected and delicately re-covered, only to be bothered occasionally and delicately by visits from biologists and environmental researchers.

I was able to pocket a “clinker” before we left. At home, I put it in the shoebox where I keep treasured keepsakes. Cement is strong and simple. It provides a lot and asks relatively little. It is capable of building wonders like the Nesher Cement Factory, and, given enough time, it simply crumbles and returns to dust.

Matthew Schultz is a graduate of Sarah Lawrence College in New York, where he studied creative writing and literature. He is currently living and writing in Tel Aviv. His work has appeared in Ecotone Journal and Zeek Magazine.

The Tragedy of Esau, as it plays out in our day – Rabbi Dr. G. Rothstein


Torah Portion: VAYISHLACH – And He Sent     B’reishit / Genesis 32:4 – 36:43
Haftarah: OBADIAH 1:1-21

By Rabbi Dr. Gidon Rothstein

A reality too painful to be faced leaves two main choices, being overwhelmed by the accumulation of sadness or learning to distance oneself from events. Ideally, people find a middle road, where the tragedy penetrates their consciousness, but is taken with enough serenity to allow them to continue functioning. Doctors such as oncologists know this challenge well, as they cannot take every lost patient to heart without burning out or worse, but must also avoid become cold or inured to the sufferings with which their noble occupation confronts them.

This week’s haftarah [corresponding reading from the prophets – linked with the Torah portion] leads me to wonder whether the Jewish people have lost sight of that middle road in our attitude towards those who refuse to share our view of the world. Granted that we have always seen ourselves as Chosen to carry the message of God’s rule to the world, our abject failure to convince the rest of the world of our status – those who accepted our message of monotheism tend to arrogate that to themselves, while others simply ignore us – carries with it ramifications we tend to either ignore or celebrate; our haftarah shows us that neither reaction is appropriate.

Casual readers of the haftarah might classify it in the triumphalist camp of prophecy, where the prophet tells us how we’ll slam our enemies in future times, presumably thus lifting the spirits of an apparently bloodthirsty audience. That view ignores two important facts, first that the prophecy is addressed to Edom/Esau, and, second, that tradition saw Obadiah as a convert from Edom to the Jewish people.

Prophecies to Other Nations: Exercises in Futility?

The whole question of prophecies to other nations is one that has, as far as I have seen, been insufficiently addressed. Once we note that many, if not most, of the prophets [Jonah being the first] recorded words spoken to non-Jewish nations, the next step is to realize that the prophets apparently attached enough value to those nations’ reactions to spend their time and effort on addressing them. It would seem logical that they hoped they also would heed the prophecies and improve their ways. Otherwise, why speak to them – why not just speak to the Jews?

This is all the more the case when we see the Sages assuming that Obadiah was an Edomite convert. While there is some debate in Jewish thought about how much a prophet’s personal circumstances impact his or her prophecy, the fact of God choosing a convert to convey a message to his original people is striking and indicates that this was a prophecy to Edom, not about them.

Reading the haftarah with that in mind begins to peel away the layers of sadness that underlie it. The selection tells Edom of their future sufferings, how they will become the lowest of nations, lose their power, language, continuity of kingship. In many ways, Edom will lose its status as a nation.

Betraying Family: The Fault of Esau

We are not told right away why Esau is doomed to that fate, but his reaction gives us a hint. Instead of confronting his problems, the prophet envisions Esau as putting on a show, trying to portray himself as stronger than he really is. Then, we are told of Esau’s choosing to support nations in the process of destroying the Jewish people. Instead of feeling brotherly love, Esau celebrated in our destruction, an act that rebounds on him.

First, it is precisely those nations whom he supported who will turn on him. Second, Obadiah informs Esau that he will lose his leadership, so there will be no one with the wisdom to show him the way out of all his troubles.

We in the twenty-first century have not seen the nation of Esau in many years, so this can seem distant, but Obadiah’s message applies in many ways to the non-Jews of our times. The prophets assume as a simple truth of history that the Jews have a particular role in the world, that of announcing God’s rule. Esau’s refusal to accept Jacob’s exceptionalism, his insistence that he was as great or as special, his celebration of every time the Jews suffered, leads directly to his eventual destruction, an outcome no one wants.

Esau loses nationhood, leadership, and wisdom because of his denial of Jacob’s importance [in the Redemption plan of God]; those losses in turn lead to complete destruction. The one possible way he might have rectified all that, by agreeing that Jacob and his descendants deserved their position in the world, was closed off by his refusal to entertain it as a possibility.

What Is Old Is New

We face similar situations today. Our feeling of shared humanity with those around us should not blind us to the worry of how the future will play itself out for those who consistently refuse to admit to basic truths about the world. If God directs history, and the Jews have a special role to play in that history, those who deny it are setting themselves up for the kind of end Obadiah predicts for Esau here.

It is that dilemma that leads Obadiah to include the closing verse, the most famous one in the haftarah and one that was included numerous times in the traditional liturgy. “And redeemers will ascend Mount Zion to judge Mount Esau, and God will have true Kingship.” Those who align themselves against the Jewish people become a barrier to achieving what we should all hope for, a world in which God’s rule is recognized by all. In doing so, they make their punishment a necessary part of achieving that final goal.

All of which, let me stress, was and is avoidable, if only the nations involved – in this case Esau – would change their attitude. Accepting only our special role and place, all who currently follow this path could instead become positive contributors towards bringing about God’s desired future.

We can do it the easy way or the hard way; many read the prophets as if God and the Jews would celebrate doing it the hard way, but they are wrong. Obadiah, I believe, gave this prediction hoping against hope that his words would spur change. He knew, as we do, the odds against it; he knew that most likely his dire predictions would be forced to come to pass, that he and we will have to suffer a future in which those who might have been partners will instead be removed as adversaries. But I suspect he hoped otherwise, as should we.

In summary, then, the metaphor of family returns, this time in Obadiah’s complaints about Esau’s national neglect of that [familial] bond by rejoicing in our downfall. More broadly, the haftarah uses Esau as an example of the retribution awaiting those who reject the chosenness of the Jewish people; they are a particularly good example, since they should have accepted it as the truth of their [own] family.

– article posted on OU website under Torah/Parsha/Shnayim Mikra

13 Facts About Israel & the Middle East – by Dr Shmuel Katz


Keeping these facts in mind will help prevent people from falling for Arab propaganda. Anti-Semitism is alive and well, it’s just cloaked in its new garb: Anti-Zionism or Anti-Israeli occupation.

1. The Jews have a connection to the land of Israel for more than 3000 years, with continuous Jewish presence in the land of Israel in the majority of this time.

2. Jerusalem was the capital of the Jewish people for thousands of years. And recently, since 1850 the Jews were the ethnic majority of the city, except from 1948 till 1967 when the Jordanians destroyed the Jewish quarter, killed many Jews and expelled the rest. So how can the Jews be accused for occupying your own kitchens and back yards?

3. There was never an independent Arab State in the land of Israel.

4. 80% of the promised Jewish Homeland, as it was delineated in the Balfour declaration and rectified by the League of Nations, was given illegally, by the British Mandate, to the Hashemite Family from Saudi Arabia, to establish a totally New Kingdom of Trans Jordan. Practically, this was the first imposed “two state solution” in the Middle East.

5. In 1929, Arabs massacred 67 Jews in Hebron and expelled the rest, many years before the establishment of the modern state of Israel and before any disputed or occupied land became an issue.

6. In 1947, a new “two state solution,” which was proposed by the UN on the remaining 20% of the promised land, was accepted by the Jews, [for the sake of so-called ‘Peace’] but was rejected by the neighboring Arab countries. Once Israel was established in 1948 the Arabs started a war to destroy Israel.

7. In 1967 the Arabs initiated another war to destroy the state of Israel, only to be defeated again.

8. On Yom Kippur of 1973 there was another failed attempt to destroy Israel, by force, by Egypt and Syria.

9. Despite the hostilities, generous offers to create a new Arab Palestinian State next to Israel were presented by several Israeli prime ministers, only to be rejected by the Arab leadership who continued their vicious anti-Israeli aggression.

10. They campaigned to destroy Israel by using indiscriminate terror attacks against innocent civilians.

11. They tried to destroy Israel using a rain of rockets on innocent civilians.

12. The Palestinian Authority is still allowing their children to be taught in school, from kindergarten, a curriculm of violent hate and encouraging martyrdom.

13. As their attempts to destroy Israel by force fail, they are pushing a major international effort to delegitimize Israel, using the Boycott-Divestment-Sanctions (BDS) movement as their model.

What can we do for the sake of justice and truth? Stay informed and share your knowledge with as many people as you can. Together, we will make the world a better place for all of us and for future generations.

Unknown 21.26.25

This article can also be read at:–the-Middle-East.html

JERUSALEM – A Place of Meeting and Peace

JERUSALEM – A Place of Meeting  

~ Keren Hannah Pryor

One of the earliest world maps, charted by German cartographer Heinrich Bunting circa 1580, depicts Jerusalem in a small circle at the center of the world. From the circle, three large petal shaped areas extend outwards. One to the south represents Africa, one to the north-east, Asia, and one to the north-west, Europe. America [as seen in a mosaic on a wall at the entrance to the Jerusalem Municipality building on Jaffa Road] is a green blob in the lower left corner and is subtitled Terra Nova, the New Land. Geographical dimensions have altered radically through the subsequent four hundred plus years. In place of the charts of the early, intrepid explorers on their wooden sailing ships, we now have telescopic images of our earth captured from computerized spaceships! When viewed from a biblical perspective, however, Jerusalem has been and always will remain the center of the earth.


Together with the growth and spread of civilization, the sacred writings of the People of the Book, viz. the Hebrew Scriptures, the Tanach, and the New Testament carrying the good news of the God of Israel and of His Messiah, have gone forth from Jerusalem to the four corners of the world. There are now adherents to faith in the God of the Bible in every country on all the continents and on virtually every island of the earth.

It is an interesting fact that of all the sacred writings pertaining to every religion, the Bible is the only one that is inextricably linked with a particular geographical entity and the connection of a people with that piece of land. The very soil and rocks, the flora and fauna, and even the weather patterns all have a bearing and add meaning to the Bible itself. The God of the Bible specifically draws His chosen people to this Land.

Jerusalem day 1 In Genesis, God guides Abram and establishes a covenant with him that permanently ‘ties the knot,’ as it were, between Himself, Abraham and his descendents and the land He shows him. It is a covenant that has vital implications for all the “families of the earth”.

Now YHWH said to Abram,
“Go from your country and your kindred
and your father’s house to the land that I will show you.
And I will make of you a great nation, and I will bless you,
and make your name great, so that you will be a blessing.
I will bless those who bless you, and him who curses you
I will curse;
and by you all the families of the earth shall bless themselves” (12:1-3).

“And I will give to you, and to your descendants after you,
the land of your sojournings, all the land of Canaan,
for an everlasting possession;
and I will be their God” (17:8).

Throughout history many have risen in opposition, with all the hatred and violence they could muster, and have tried to destroy this cord of the land, the people and their God. But God Himself has declared it to be “everlasting” – a covenant established forever.

Holy City and Holy Land

Jerusalem is the heart of this Land of Israel and without her the land loses its meaning and identity. Throughout the past century, the restored Israel, with Jerusalem as its capital, has demanded of all people a radical paradigm shift in worldview. In particular, traditional Christianity can no longer, with any depth of integrity, think in spiritual generalizations and find a convenient label to attach to things.

The rebirth and re-establishment of Israel is a proclamation of the extraordinary; one which continues to shake modern conventional thinking. It confronts the world with the reality of the Word of God. The words of the prophets become current – the resurrection of the dry bones of Ezekiel’s vision, the returns of Jeremiah and Isaiah, the renewal of Zechariah. To quote Abraham Joshua Heschel:

“Israel is a miracle in disguise. Things look natural and conceal what is a radical surprise. Zion rebuilt becomes a harbinger of a new understanding, of how history is intertwined with mystery.” [1]

Jerusalem is called the “Holy City” and Israel is called the “Holy Land”. What causes this particular piece of ground to receive such an appellation? When God sets anything apart from the ordinary it is termed holy. At Creation, God set apart the seventh day; time, this special day, was the first thing to be called “holy”. The people of Israel, the descendents of Abraham, Isaac and Jacob, were set apart by God to be His “holy nation” (Exodus 19:6). The Temple in Jerusalem was declared holy because it was the place where God’s Holy Presence dwelt. So too, the land He set apart for His people is called holy, and His city of Jerusalem is holy because He chose it (2 Chronicles 6:38) and placed His Name there (Nehemiah 1:9).

Although Israel may be the size of a postage stamp on the face of the world map, it is that “stamp” – the Name of the Creator of the heavens and the earth – that makes it unique and has enabled the connection of earth with Heaven.

Jerusalem day 2The Gate of Heaven – Jerusalem

            Psalms inhabit the hills, the air is HalleluYah! **

The real essence of Jerusalem is a stillness; an anticipation, a contained eagerness enfolded in longing, that reflects the yearning of centuries and the imminence of Redemption. This essence becomes almost tangible as the busy and bustling-with-life city slowly quietens every Friday evening as the Shabbat settles like a soft mantle upon her hills and her homes. One does not simply live in Jerusalem, one lives with her. Like a queen, her presence is felt. How does one explain this phenomenon?

The secret at the heart of Jerusalem is that it is a place of meeting – a bringing together of ancient and modern, the divine and the human, sacred and secular. The natural and the supernatural are bound together in a mysterious union that is at the same time invisible and yet corporeal. Also a mystery: it is the place where the past and future meet with the present. Time itself somehow colludes and is concentrated in a vibrant sense of immediacy. All history, and life itself, find their meaning in the “now” of this place – this Holy City of God, Jerusalem. As Heschel describes:

“…in Jerusalem past is present and heaven is almost here.” ***

Jerusalem day 3jpg

The city of Jerusalem, with ancient and modern compacted side by side, sparkles like a jewel nestled in the hills of Judea.

The city’s Hebrew name is Yerushalaim. It is first mentioned in Genesis when Abraham meets there with Melchizedek (Malki’tzedek – my King of Righteousness) a true forerunner of the King of Righteousness whose throne will be established in Yerushalaim in the last days.

And Melchizedek king of Salem brought out bread and wine; he was priest of God Most High. And he blessed him and said, “Blessed be Abram by God Most High, maker of heaven and earth.”

~ Genesis 14:18-19

After his supreme test, to offer his beloved son Isaac as a sacrifice, Abraham named the place Yireh – to see. This indicates more than a physical seeing; it is a seeing with the eye of faith; a recognition of the Presence of God. “So Abraham called the name of that place, ‘The Lord sees’ [YHWH Yireh]; as it is said to this day, ‘On the mount of the Lord there is vision (ye’raeh)’” (Genesis 22:14). Abraham prophetically saw ahead through the centuries to come. He envisioned the arrival of his grandson Jacob at this place, where he would dream and on awaking proclaim, “How awesome is this place! This is none other than the house of God and this is the gate of heaven” (Genesis 28:17).

He saw the reign of David the first king of Israel, who would proclaim the place as the City of God and the capital of his kingdom. He saw the glory of the Holy Temple, the House of God built by King Solomon; the destruction, the exile. Then he saw the Second Temple standing resplendent on the Mount and the arrival of the Messiah through its gates. He may well have seen further – Messiah’s crucifixion and resurrection, again the destruction of the Temple, the long exile, the spread of the knowledge of God’s Kingdom in all the earth, and then the restoration and final Redemption of all Israel and the nations with the arrival on the Mount of Olives of Messiah as King of kings! Yeshua declared: “…Abraham rejoiced that he was to see my day; he saw it and was glad” (John 8:56).

Yireh and Shalom are combined to form the name Yerushalaim – the City of Vision and Peace. It provides the world with a vision of God and the promise of His Peace. It is of interest to note that the name is a plural noun. This is indicated in Hebrew by the suffix yod-mem, pronounced im, such as the word eyes – aynaim, and hands – yadaim. This tells us that there indeed are two Jerusalems – the Jerusalem below on the earth and the Jerusalem above in the heavens, Yerushalaim shel matah and Yerushalaim shel malah.

To celebrate the restoration of this city to its rightful place, as center, heart, capital of the land of Israel, is ultimately a celebration of the God of Israel Himself. He chose Jerusalem to be His dwelling place forever. To be there, to build, to worship, pray and sing His praise, is to participate in its establishment on earth and also, in faith, to prepare the Throne of the soon coming King who will reign from that place over all the earth.

“[He] showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel,
like a jasper, clear as crystal. …
And the city has no need of sun or moon to shine upon it, for the glory of God is its light, and its lamp is the Lamb. By its light shall the nations walk; and the kings of the earth shall bring their glory into it.”

~ Revelation 21:10-11; 23-24

Shavuot 2 - 2

Yerushalaim Shel Zahav ~ Jerusalem of Gold

Today, the Holy Temple no longer stands in its rightful place on the Mount, yet the remnant of it, the Kotel or Western Wall, has remained the central physical point of connection with the Presence of God and also the spiritual focus of our thoughts and prayers wherever in the world the worshippers of the God of Israel may be. It always continues to be the “Gate of Heaven” – the place where the ladder in Jacob’s dream connected heaven and earth, the place where the Living Word, the Messiah of God, Yeshua, by his atoning death and glorious resurrection into new life, opened the gate for whosoever would come into the Presence of the Almighty God and Father of all.

Although the most beleaguered, fought over, destroyed and rebuilt city in the history of man, for thousands of years Jerusalem has remained the subject of poets, songwriters, artists and psalmists who have cherished the city of God in their hearts.

King David sang his Psalm that has been echoed by the Jewish people and lovers of Jerusalem for centuries:

“If I forget you, O Jerusalem,
let my right hand wither!
Let my tongue cleave to the roof of my mouth,
if I do not remember you,
if I do not set Jerusalem above my highest joy!”

~Psalm 137:5-6

How can a city be above one’s “highest joy”? The reason is one that gives no credit to man, it is only because it is the City of God, the place that He chose as His dwelling place in the earth. It is the place where the supreme sacrifice was paid, and where Messiah’s blood was spilled. Where God raised him from the grave and where he will return to reign over all the earth. In that day there will be great rejoicing, as Isaiah foretold:

“Hark, your watchmen lift up their voice, together they sing for joy; for eye to eye they see the return of the Lord to Zion. Break forth together into singing, you waste places of Jerusalem; for the Lord has comforted his people, He has redeemed Jerusalem.”

 ~Isaiah 52:8-9

Jerusalem day 5

Yerushalaim Ir Shalom – Jerusalem City of Peace – Artist: Baruch Nachshon, Israel

“May YHWH bless you from Zion,
He who made heaven and earth!”

Psalm 134:3


Abraham Joshua Heschel, Israel: An Echo of Eternity, Jewish Lights Publishing, Vermont, 1995, 51.
** Ibid., 9.
*** Ibid., 7.

JERUSALEM- A Metropolitan Mosaic

Yerushalaim    –  JERUSALEM  –    Al Kuds


~ Keren Hannah Pryor


Today, Jerusalem can be compared with a multi-faceted jewel—each facet reflecting the amazing variety of different communities that comprise her population. There are the Jewish groups such as the Askenazi, Sephardi, Bukharan, Ultra Orthodox, Modern Orthodox, Traditional, secular, and immigrants from countries worldwide; also the minority Muslim, Bedouin, Christian and Armenian groups; and, the rich, middle class and the poor of each of these!

Teddy Kollek, world-renowned former mayor of Jerusalem for twenty-seven years, wrote in his greetings at the start of the beautifully presented book, “To Live in Jerusalem”:

“The threads that bind Jerusalemites to their city are firmly woven into an urban tapestry unique to Jerusalem. Some homes, where one family has lived for generations, embody a whole chapter in the history of the city. [Jerusalem] is a tapestry of Jewish, Muslim, and Christian houses; of seventh-generation residents, and of newcomers building homes to replace those they left in Kiev, Adis Ababa, or Chicago. “


The myriad ethnic and religious groups inhabiting Jerusalem through the centuries have built their own religious and secular buildings, which indeed create a unique and enchanting mosaic. To fully explore the many elements of this mosaic would take a lifetime.

The texture of the neighborhoods is varied and fascinating, from the dense, random weave of the clustered buildings of the Old City which create a picturesque maze of narrow, winding alleys, to the first neighborhoods that sprang up outside the Old City walls in the late 1800s. Each community is characterized by its religious and ethnic traditions and lifestyles. The New City’s well-planned “garden” neighborhoods of the British Mandate period, such as Rehavia and Baka, continue expanding into the modern neighborhoods of today with their Western style, spacious high-rise apartment blocks, and clusters of duplex townhouses (called “cottages”).

However one views the vital, energetic metropolis that Jerusalem has become, the sanctity of Jerusalem is the component that is still the focus and impetus of the dynamic mosaic.
It is this aspect that has engendered the claims and contentions over her. The very fact that she was chosen by the Creator of the universe and designated as the “Holy of Holies” of the earth, HaMakom —“the Place” He has chosen to set His Name forever (I Kings 9:3)—ensures that she will always be the seat of the struggle for warring religious spirits; each seeking to establish dominance in God’s place. However, there is only One true God, the Holy One of Israel, and although He may allow an “abomination of desolation” to set itself up on His Holy Mount, it will only be for a season and according to His purposes. For, as foretold by the prophet Isaiah, in His perfect timing His Anointed—the King of kings and Lord of lords—will rule and reign from His Temple, which will be standing on its designated Mount—Zion, at the heart of Jerusalem.


“In the last days, the mountain of the Lord’s temple will be established as chief among the mountains; it will be raised above the hills, and all nations will stream to it. Many people will come and say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths.”
(Isaiah 2:2, 3)


Trampled by Gentiles

“And they will fall by the edge of the sword, and be led away captive into all the nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.” (Luke 21:24)

Situated as she was at the crossroads of major ancient trade routes, Jerusalem was historically traversed, and many times throughout history “trampled” by gentile nations. King David established Jerusalem as the capital of the Kingdom of Israel in 1004 BCE. Forty years later, his son and heir, Solomon built the first Temple as the spiritual center of the people of Israel. The first destruction of the city, including its Temple, occurred in 586 BCE when the Western the Babylonian king, Nebuchadnezzar, conquered Jerusalem and forced the Jews into exile in Babylon. By the middle of the 5th Century, the Jews had returned to their Land, the Second Temple was completed and, under the leadership of Ezra and Nehemiah, the city was again physically and spiritually strengthened.

In 332 BCE Alexander the Great conquered Jerusalem, but he was so impressed by her beauty and the Temple worship that he left the city intact, although under Greek control and influence. The Seleucids of Syria then attacked and conquered the city in 199 BCE. About 30 years later the Maccabian Revolt against Hellenistic domination occurred. As related in the resulting celebration of Hanukkah, Judah Maccabi and his brave band, against overwhelming odds, restored Jerusalem to Jewish autonomy and cleansed and rededicated the Temple. The Hasmonean (Maccabi) Dynasty only lasted about 100 years, until the Roman invasion lead by Pompei in 63 BCE. Rome clamped down on Israel with an iron fist, forcing the people into submission under her authority. However, the Jews were given freedom of worship, and when Herod was appointed ruler of Judah by the Romans in 37 BCE, he restored and enlarged the Temple to something of its former beauty.

“Blessed is He who comes in the Name of the Lord!”

During Herod’s reign, the Messiah Mashiach ben Yosef was born. Much of Yeshua’s ministry was centred in Jerusalem around the Temple, until His crucifixion and resurrection in 33CE. He was given a kingly procession on what He knew would be His final Passover. As He entered the city riding a young donkey, the throngs of worshippers waved palm branches and hailed Him, “Blessed is He who comes in the Name of Adonai, the King of Israel!” (John 12:13) He knew what lay before Him, and what tragedy would befall this beloved city, and as He looked at her from the Mount of Olives that very day, He wept.

In 70 CE, nearly forty years later, the Jewish people again revolted against the oppressive rule of Rome, and Jerusalem and the Second Temple were destroyed after a lengthy Roman siege. In the year 324 CE, Jerusalem came under Byzantine rule when the Roman Empire officially became Christian under Emperor Constantine. The beleaguered city then fell to the Persians (614 CE) was recaptured by the Byzantines (629 CE) and was conquered by Arab Muslims (638 CE)—when the Dome of the Rock and Al Aqsa mosque were built in the place of the Holy Temple. Jerusalem remained under Moslem domination for more than four hundred and fifty years until she was captured by the Crusaders in 1099. Less than one hundred years later, Saladin recaptured the city and the Mamelukes ruled the city until 1516, when the Ottoman Turks possessed her. The Jewish inhabitants led a fairly peaceful, if extremely impoverished, existence during the reign of the Turkish Ottoman Empire for the next four hundred years, until the establishment of the British Mandate in the region that then was named Palestine.

A New Beginning

Toward the end of the Turkish rule, Sir Moses Montifiore—an English Jew and renowned philanthropist who was knighted by Queen Victoria—made a pilgrimage to the Land. The visit had a profound effect on him, as the book “Jerusalem Journeys” records:

“I still remember the effect the visit had on me. The historical memories were strong and impressive, but the reality was really quite dreadful. I have traveled all over the world, but I don’t recall a more shocking sight than the beggars of Jerusalem. … Not all the beggars were Jewish, of course—only around half the population of the city is Jewish—but enough were. They came swarming round like flies… such neglect, such poverty—and this in a city holy to all mankind and especially to us Jews. I was deeply shocked and there and then I made an oath to myself that I wouldn’t rest until I had done something to alleviate the terrible state of the city. For those Jews who are in Palestine or those who want to go there to live, the situation there must be entirely transformed. And in this transformation, I have sworn I will play a part… With the help of God and the grace of Queen Victoria, I will do whatever I can to bring the aid of western Jewry to bear on the fortunes of our less fortunate brothers.”

Montefiore thereafter worked tirelessly for sixty years until his death when he was more than one hundred years of age. He undertook seven trips to Jerusalem and the Land, during which he made huge contributions and improvements in the conditions, including the establishing of the first neighborhood outside the walls of the Old City. The neighborhood, inaugurated in 1860, consisted of twenty homes, a windmill and water cistern, and was given the optimistic name of Mishkanot Sha’ananim (“Dwellings of Tranquility”). Today it has developed into an elite and picturesque neighborhood called Yemin Moshe—named in honor of the man who had determined to make a difference and who, among his many philanthropic endeavors, in effect pioneered the New City of Jerusalem.


The Yemin Moshe neighborhood initiated by Montefiore with it’s trademark windmill.

Israel Lives Again!

At the end of 1917, thanks to the efforts of the Zionist movement lead by Theodor Herzl, and championed in England by Chaim Weizmann, Britain had issued the Balfour Declaration, which recognized, “…the establishment in Palestine of a national home for the Jewish People and [Britain] will use our best endeavors to facilitate the achievement of this object.”  Of course, the implementation of the Declaration was no easy thing, and great and vehement opposition was encountered, including the obvious Arab antagonism as well as unexpected antagonism from some British aristocratic Jews. It was therefore only in 1948, after the shocking and tragic perpetration of the Holocaust, that the internationally recognized State of Israel was declared.

The following year, after the newborn State miraculously overcame the onslaught of five Arab armies in the War of Independence, Jerusalem was proclaimed the capital of Israel once more, after two thousand years of waiting and longing. Yet, East Jerusalem and the Old City, including the Jewish quarter and its heart—the Kotel, the Western Wall—remained under Jordanian control. However, after another concerted attack on all fronts by the Arab armies in 1967, Israel scored another miraculous victory in just six days and, as a result, Jerusalem was reunified under Israeli control.

The Jews had finally come home to that which had united their hearts for centuries; to the place toward which, from the ends of the earth, Jewish communities had turned their faces every day in prayer—the Kotel—the last remaining fragment of the Holy Temple in Yerushalayim. The visible promise of the Dwelling Place of God that will fully be restored in its rightful place once again.

180209_395052633874011_432256508_nLiberation of the Kotel in 1967


Excerpted and adapted from original article Jerusalem of Gold  by Keren Golan (Pryor) in FFOZ’s Bikkurei Tziyon Magazine, Issue #64, May/June 2000 and republished in Messiah Magazine, Issue #5.



~Keren Hannah Pryor


The wonder and beauty of Jerusalem make a deep impression. The bustle, the noise and the inevitable grime of any modern city, makes things look quite natural. Then suddenly, as if a veil is gently pulled aside for a lingering moment, one sees something of deep and breathtaking splendor. It’s a beauty that is different than that found in any other beautiful city. A quality one not only sees, but experiences with all one’s being. It is the revelation of a miracle concealed in the seemingly mundane. This can be unnerving, as generally people feel comfortable in the essential sameness of things—when things fit neatly into a category.

However, the rebirth of modern Israel and the re-establishment of Jerusalem as its capital are, of themselves, a proclamation of the extraordinary. Her existence shakes the complacently conventional and the established norms, and confronts the world with the reality of the Word of God. Suddenly the long-forgotten words of the ancient prophets—the “resurrection” of Ezekiel, the “returns” of Isaiah and Jeremiah and the “redemption” of Zechariah—are front-page news!

Beitar Elite from Gush Etzion - Elchanan


A Meeting Place

Jerusalem is a place of meeting. Here, in this city, heaven meets earth; the past and the present meet with the future. Even in her Hebrew name, Yerushalayim (ירושלים), the ending of the word, ayim, denotes a matching pair. For example raglayim (רגלים) means “feet” and aynayim (ענים) means “eyes.” Yerushalayim denotes that the earthly city has a matching one—a heavenly counterpart. The Holy City is where we will meet our coming Messiah, a day when this fleeting life will meet eternity. In the very meaning of her Hebrew name, the two unique and distinguishable Hebrew words yireh (ירה) “vision” and shalom (שלום) “peace” are combined. What vision is this that is combined with peace? It is one which is central to all of her splendid themes—the one envisioned from before the very Beginning and which will be fulfilled in radiance in this City of Peace chosen by God for this very purpose—the establishing forever of the eternal Dwelling Place of the Holy One of Israel!

“Sing and rejoice, O daughter of Zion, for lo I come and will dwell in the midst of you,” says the Lord.

(Zechariah 2:10)

His Sanctuary will be established with powerful praise and in unshakable strength in His city, which is the heart of the universe—the City of the Great King. Therein, His throne will be set and the light of Zion will shine forth to the nations, bearing the vision of eternity in the spirit of kindness and truth. The song will flow forth, a pure haunting melody carrying luminous words of redemption and hope. And this holy place will finally become a House of Prayer for all nations, as foretold by the prophet Isaiah. (Isaiah 56:7)

The walls of Jerusalem's old city

Gold and Light

Jerusalem is a city built with stones; stones that interact with light in a way that causes them to reflect different shades of color depending on the weather and the time of day. The hue of the stones changes from steel gray on a cloudy day to bright white in the glare of the midday sun; and from the soft pastels of early morning light or gentle twilight, to shimmering gold when the light of the sunrise or sunset appears. It is the glory reflected in the last that earned the city its name, “Jerusalem of Gold.” Biblically, gold is the metal representing the kingly glory of God, and the radiance of His Presence. This is, therefore, a fitting name for the city where He has chosen to place His Name forever, and from where His King will rule and reign over all the earth.

King Solomon knew God’s purpose for His Dwelling Place on earth and the vision of promise it contained. When he dedicated the first beautiful Temple in Jerusalem, which he had built as designed by his father King David in accord with God’s specific instructions and plan, he proclaimed:

“… that all the peoples of the earth may know Your Name and fear Thee, as do Thy people Israel,
and that they may know that this House which I have built is called by Thy Name”  (I Kings 8:41–43).

The structure of Solomon’s Temple would be destroyed, but even at the time of deepest sorrow, as Jerusalem lay desolate with the Temple a smoldering ruin at her heart, the prophet who most lamented the destruction would nevertheless sing the refrain of promise and hope:

“At that time Yerushalayim shall be called the throne of the Lord, and all the nations shall gather to it—to the Presence of the Lord in Yerushalayim—and they shall no more stubbornly follow their own evil heart.” (Jeremiah 3:17)

Although Jeremiah was filled with grief as his eyes beheld the charred, shattered stones that once formed the Dwelling Place of the Most High, yet he could see beyond to that future day when the glory of God’s Presence would fill Yerushalayim and its golden radiance would shine forth to the outermost parts of the earth.

To this day, the annual Jerusalem Day celebrations and festivities mark the remembrance of King David’s establishment of Yerushalayim as the capital city of Israel over three thousand years ago.



Excerpted from  article Jerusalem of Gold first printed in FFOZ’s Bikkurei Tziyon Magazine, Issue #64, May/June 2000 and republished in Messiah Magazine, Issue #5.

* Picture – by Jerusalem artist Alex Levine

Isaiah 41 and Israel in 2014 – from Lance Lambert’s Update

Carefully read Isaiah’s words of prophecy then take a look at excerpts from Lance Lambert’s Middle East Update.

Isaiah 41:8-14: 

“But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee,
“Thou art my servant, I have chosen thee and not cast thee away; fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought.
For I, the Lord thy God, will hold thy right hand, saying unto thee,
‘Fear not; I will help thee. Fear not, thou worm Jacob, and ye men of Israel; I will help thee,’ saith the Lord.
Thy Redeemer is the Holy One of Israel.

Excerpts from Lance Lambert’s Middle East Update – January 2014

Was it the prophetic word of God, Himself, which was fulfilled in 1948 and ’49, when miraculously Israel was recreated? Was the return of Jerusalem in 1967-68 to the Jewish people, another fulfillment of His word, and the words of Jesus in Luke 21:24, when He said that “Jerusalem will be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.” This means that the times of the Gentiles has come to an end. It may not seem so, looking at the physical scene, but as far as God Himself goes, those times are finished, and we have entered the last phase of world history.

Regathering  –  Recreation  –  Rebuilding 

Was the regathering of the exiles from the far corners of the earth a divine fulfillment of His word? Was the protection and triumph of Israel in ten wars, since 1948 due to God’s unfailing faithfulness to His word, and the covenant He made with our forefather, Abraham? Was the recreation of the fertility of the land, from arid wilderness, and malarial swamps, and the restoration of the ecology–and the rebuilding of the ruined towns and cities, the rebuilding of the national institutions, such as Army, Air Force and Navy, the police and security? …and so we could go on. The reinstitution of the Sanhedrin in today’s Knesset–further evidences of the hand of God in human history.

[Looking at the present political global scene] It seems to me that all of this is up for destruction, but for the mercy and faithfulness of God. We [here in Israel] need those believers who will stand in the gap and plead that God Himself will arise and scatter His enemies. It must surely be a great comfort and strength to those of us who intercede for Israel, that if the regathering of Israel–these many marvelous promises which have been fulfilled, the survival and triumph of Israel in the continuous war situations of our modern history–if it is the living and abiding word of God which has been fulfilled, then the Almighty Himself will defend that word of His. After all, those who are seeking to withstand His word and to destroy it and its fulfillment, are on a collision course with God–no matter how great and powerful they may be.

Daniel Chapter 9

Like Daniel, we need to stand upon the word of God, when all seems to be against it, and pray His will into being. Read Daniel, chapter 9. This so-called “peace process” between the Palestinian Authority and Israel has deeply divided Jews–not only Israeli Jews, but also Jews in the Diaspora. The strains are seen even in Israel’s coalition government under Netanyahu. It is a division between those who believe in God and those who are secular. If you believe that God’s word is GOD’S WORD, and the covenant He made with Abraham is still operative, whilst a seed of his is on the earth–a seed through Isaac, not Ishmael–and Jacob, not Esau (see Psalm 105, verses 8- 11), you will have an enormous problem with “land for peace” and the “two-state solution,” and so does the Almighty.


It is impossible to set aside as “politically unacceptable” – a covenant which God Himself made, without serious consequences. …Very sadly, the result of the paganization of Western nations will be that they will be more and more hostile to Israel. Whilst Israel remains faithful to the word of God, they will feel that it’s something old fashioned, narrow minded, and legalistic. The fact is we see it already–in the BDS moves to boycott Israeli goods and produce, in the moves to ban circumcision and kosher preparation of meat in a number of countries in the European Union. …It is not a small matter that anti-Semitism is growing at an alarming rate in nearly all of the Western nations.

Bnei Menashe – Tribe of Manasseh

In the midst of the storminess and crisis for Israel and the Middle East a ray of glorious light is shining through the gathering storm clouds. By the grace of God, a miracle is taking place. Continued aliyah from across the globe. For example, one of the genuinely lost tribes of Israel, the tribe of Manasseh, exiled by the Assyrians in 722 BC, is coming home after 2,736 years of exile. In January 2014, 38 members of Bnei Menashe, arrived at Ben Gurion Airport in Tel Aviv. Over the last year, 300 came home, and another 860 are expected to arrive in the next 15 months. By early 2015, there will be 3,000 of the Bnei Manasseh, living in Israel as citizens.

The International Christian Embassy in Jerusalem covered most of the cost of the immigrants’ flights, and Christians for Israel, Bridges for Peace, and Operation Exodus are provided funding for their absorption.

May the God of Israel richly bless these groups of Christian believers who have supported the return and do many other works of kindness and support in the Land.